Raw Materials

YEP, I JUST LAUNCHED ANOTHER BLOG!  HAPPY READING!

 BIEN OUI, JE VIENS TOUT JUSTE DE LANCER UN AUTRE BLOGUE!  BONNE VISITE!






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The Saviour of Sinners and Saints: a reflection for Day 35 of Lent

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“Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man came to seek out and to save the lost.” (Luke 19.9-10)      Jesus and the disciples continue to journey towards Jerusalem. [1]   The number of people thronging around Jesus is increasing (Lk. 11.14, 29; 12.1; 13.22; 14.25; 19.1-3), and so is the tension between Jesus and the obstinate members of “his generation”.   Besides announcing imminent judgment, Jesus is feasting and telling stories.   Jesus’ “gospel” is bad news for the self-sufficient, smug and vengeful and good news for the poor, desperate and trusting.      The second episode showcasing the reactions of rich men to the challenge of the kingdom is found in Luke 19.   This chapter resonates with chapter 15, as Jesus once again dines with a (chief) tax collector, a notorious sinner from Jericho (Lk. 19.2, 7).   Also, the “punchline” of th...
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The People of God & the Story of God

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Executive Summary      In what follows, I (briefly) tell the biblical story of redemption/salvation, understood as being the fulfillment, in and through Jesus of Nazareth, of the promises of God to Abraham (around the 20 th century B.C.).  One could define the (Hebrew) Bible as being the story of how the Creator God promised to save/rescue the world through Abraham and his descendants, and the “New Testament” as being the story of how God fulfilled those promises in and through Jesus, understood to be the Messiah (promised King) of Israel and therefore, the Lord of the world.  As far as biblical soteriology is concerned, it’s all about Abraham (and by extension, the nation of Abraham’s descendants, Israel ).  This “Israel dimension” of biblical theology has often been neglected in Christian doctrinal theology, but is now making a comeback within the world of biblical studies thanks to the recent prominence of narrative approaches to theology. ...
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The night of the new Exodus: a reflection for Day 38 of Lent

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“When the hour came, he took his place at the table, and the apostles with him.    He said to them, “I have eagerly desired to eat this Passover with you before I suffer,   for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” (Luke 22.14-16)      On Sunday, the long (narrative) journey which had begun in Lk. 9.51 finally came to an end.   In a moment poignant with irony, Jesus had arrived in Jerusalem, mounted on a donkey, to the cheers of the Passover pilgrims which echoed those of the angels who had cheered his birth (Lk. 19.37-38; cf. 2.8-14).   It is a moment of joy for the disciples and those who believe that the Messiah has arrived in his capital to set them free…at Passover time, no less.   Every year, as the people of God commemorated the Exodus from Egypt – when Yahweh had delivered them from Egyptian oppression – they hoped that their God would once again act to save them from their enemies (cf...
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