Science and Genesis - N.T. Wright, John Polkinghorne, Allister McGrath

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The Saviour of Sinners and Saints: a reflection for Day 35 of Lent

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“Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man came to seek out and to save the lost.” (Luke 19.9-10)      Jesus and the disciples continue to journey towards Jerusalem. [1]   The number of people thronging around Jesus is increasing (Lk. 11.14, 29; 12.1; 13.22; 14.25; 19.1-3), and so is the tension between Jesus and the obstinate members of “his generation”.   Besides announcing imminent judgment, Jesus is feasting and telling stories.   Jesus’ “gospel” is bad news for the self-sufficient, smug and vengeful and good news for the poor, desperate and trusting.      The second episode showcasing the reactions of rich men to the challenge of the kingdom is found in Luke 19.   This chapter resonates with chapter 15, as Jesus once again dines with a (chief) tax collector, a notorious sinner from Jericho (Lk. 19.2, 7).   Also, the “punchline” of th...
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Apologetics & culture wars

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  1: The cross & the conversion of the imagination       The Church of Jesus Christ owes its very existence to “imaginative apologetics”. [1]   While for us, the challenge of apologetics may consist in finding imaginative “parallels” with the tenets of Christian orthodoxy (à la Aslan=Jesus) [2] or techniques to better communicate the gospel, for the apostle Paul, the irreducible content of his message demanded that his audience undergo what Richard B. Hays called “a conversion of the imagination”. [3]   As Paul himself points out, the message of a crucified Lord is an oxymoron, “foolishness” (Gr: moron ) to Greeks and a scandal to Jews (1 Cor. 1.18ff).   In God’s strange providence, Paul’s gospel did indeed accomplish its mission of converting imaginations and lives (cf. 1 Cor. 1.21; 2.1-5). [4]      Indeed, Paul’s gospel was not only logically absurd, it was also politically subversive.   Jesus’ crucifixion had not been...
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“When religion gets real”: a sermon for the FIFTH SUNDAY AFTER PENTECOST (13 JULY 2025)

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       A religious world.   Did Jesus come to establish a new religion?   Is Christianity simply one religion among others, a species of the genus “religion”?   The ancient world was indeed choked full of temples, much like the modern world is replete with churches, synagogues, mosques, and various places of worship.   The ancient gods were believed to “inhabit” their temples in some way; the image of the god(dess) in question symbolized the divinity’s having taken up residence in its “home” (naturally, the last step in the construction of a temple was the installation of the god’s statue in a conspicuous place within the shrine).   Interestingly, the Ancient Near Eastern writer who penned the book of Genesis tells the story of the creation of the cosmos in such a way that would have been immediately recognizable to an ancient architect – Genesis 1 describes the creation of the world in terms of the construction of a temple!   What is cr...
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